Lesson: Isaiah 25:1-9


1 O LORD, you are my God; I will exalt you; I will praise your name; for you have done wonderful things, plans formed of old, faithful, and sure.
2 For you have made the city a heap, the fortified city a ruin; the palace of aliens is a city no more, it will never be rebuilt.
3 Therefore strong peoples will glorify you; cities of ruthless nations will fear you.
4 For you have been a refuge to the poor, a refuge to the needy in their distress, a shelter from the rainstorm and a shade from the heat. When the blast of the ruthless was like a winter rainstorm,
5 the noise of aliens like heat in a dry place, you subdued the heat with the shade of clouds; the song of the ruthless was stilled.
6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.
7 And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations;
8 he will swallow up death forever. Then the LORD God will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the LORD has spoken.
9 It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the LORD for whom we have waited; let us be glad and rejoice in his salvation.


The Book of Isaiah is a composite of writings from three distinct periods in Ancient Israel’s history. The writings were made from about 700 BCE to about 300 BCE, and then assembled into a single book.

Chapters 1-39 are called “First Isaiah” and are the words of a prophet (one who speaks for YHWH – translated as “LORD” in all capital letters in the NRSV) who called for Israel and Judea to repent in the years before Israel was conquered by the Assyrians in 722 BCE and Jerusalem came under siege by the Assyrians in 701 BCE. “Second Isaiah” is Chapters 40 to 55. In these chapters, a prophet brought hope to the Judeans during the Exile in Babylon (587 to 539 BCE) by telling them they had suffered enough and would return to Jerusalem. “Third Isaiah” is Chapters 56 to 66 in which a prophet gave encouragement to the Judeans who had returned to Jerusalem (which was largely destroyed by the Babylonians in 587 BCE) after the Exile had ended.

Today’s reading is part of four chapters (24-27) that are called the “Isaiah Apocalypse” because of the eschatological (end times) themes in them. Although they are included in First Isaiah (Ch. 1-39), most scholars date these four chapters to the Persian Period (539-333 BCE) or the early Hellenistic Period (333-300 BCE).

Today’s reading is in the form of a psalm and contains two distinct themes. Verses 1-5 began with praise for YHWH and then recounted the destruction of an unidentified city (v.2). Some scholars suggest that the city may be Nineveh, the capital of the Assyrian Empire, that was destroyed by the Babylonians in 612 BCE.

The last four verses depicted God’s victory over evil and sorrow. The image used is an eschatological banquet reminiscent of the banquet on Mount Sinai alluded to in Exodus 24:11. Because YHWH will “swallow up death forever” (v.8), it reversed the customary image of death swallowing up everything. These verses are often read at funerals.

Epistle: Philippians 4:1-9


1 My brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

2 I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

4 Rejoice in the Lord always; again, I will say, Rejoice. 5 Let your gentleness be known to everyone. The Lord is near. 6 Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

8 Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9 Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.


Philippi was a major city in Macedonia on the Roman road to Byzantium (Istanbul). Most of its inhabitants were Roman citizens. Paul had deep affection for the Jesus Followers in Philippi and had founded the Jesus Follower community there in 50-51 CE (Acts 16:11-40). Paul thanked the Philippians for gifts sent to him in prison (4:18). Paul wrote this letter from prison, but it is not clear if he was in Rome, Caesarea, or Ephesus.

Euodia and Syntyche were women leaders in the Jesus Follower community in Philippi and were likely heads of house-churches. Paul saw their disagreement as harmful to the community. He urged them “to be of the same mind in the Lord” (v.2) and asked an unidentified “loyal companion” to assist them in resolving their differences (v.3).

As the early (c. 55-60 CE) Jesus Follower community tried to determine what it meant to be a Jesus Follower in terms of beliefs and practices, it is not surprising that disagreements arose. At the time of Paul’s writing to the Philippians, none of the Gospels had been written (“Mark” was written around 70 CE) and it took many years for “orthodox” positions and practices to develop.

Gospel: Matthew 22:1-14

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”